Along the highway, both in cities and rural areas could see many couples meet the public roads in the area. There are driving a motorcycle, but not a few others on foot.
They carried luggage, such as pan and place the food alumunim made of Madurese people who are called "kastol". There is also a wrapped tray cloth, that contains various types of cuisine to be delivered to relatives relatives.
Common types of food they are the types of food is typical of Madura. Like rengginang, lunkhead legend, pancakes, diamonds, and "tetel", ie a kind of food made of glutinous rice and shaped so as to form a rectangle measuring approximately 5 x 7 cm.
"Regular as the younger brother of us is obligated menjengut older brother by delivering the food that I have in this Lebaran day," said Lilik, residents Duko Hamlet, Village Murtajih, Sub Pademawu, Pamekasan, Friday.
Tradition used to deliver food that is called by the term "too ater" This is a hereditary tradition in Madura had always been that until now still in progress.
"Ter-ater" is not only done to the older brother, but also to the neighbors and their close relatives. Only, for neighbors and close relatives who was still equivalent, as a duty for those who already receive food to take also the food he had, like the food exchange.
"The tradition of this kind in my opinion was a reflection of the philosophy of" Ango 'e eye poteah TOLANG tembhang Pote (white-eye is better than putting a bone)' or similar to the phrase "equally the same sense of" or who said Achmad Baihaki, figures Kertagena youth in the village of momentum, Pamekasan.
Because according to him, in practice, tradition "was ater" is to still take place in the village, the neighbors salahsatunya to share the food he had.
Youth aged 28 years graduated from the Faculty of Letters University of Malang (UM) is further explained, people were given food or snacks that they have when Lebaran, such as the Eid al-Adha holiday at the moment, not the people who have no food or no food. However, they shared a meal.
"Like a barter system like that. But the orientation was not there. But it meant the same as before, ie let the same feel and taste the food menu that they have each," explained Baihaki.
Not a bit, went on "Kiki" Achmad Baihaki greeting was familiar, so that was also given to people who take the same food. "Sometimes the neighbors next door took" tettel "here, I also give out" tettel "to the next exit was. Because we have had the same food," he said.
But for those who can not afford or do not have food during Lebaran, no need to reply to give food to people who have to feed them.
"So there are two provisions. They are not able or relatives or relatives of the older," said Achmad Baihaki explained.
Reduced
According to humanist Pamekasan, Kadarisman Sastrodiwirdjo, in general, the tradition of "too-ater" in Madura until now been preserved, both in urban and in rural areas.
"All I know in the urban heritage of this tradition is still there, but the volume was very down," said Kadarisman told AFP on Friday.
The reason, continued "Dadang" friendly greeting letters Greetings from Gate City, besides that began modernization eroded, many foods from "too-ater" the terangga on either side of it is not consumed until it is wasted.
"Once as I recall it, each person receives" too ater "from both sides so that a household in one day more than receiving the shipment that day needs," said Dadang, who is also Vice Regent this Pamekasan.
Thus, some people have more eventually, especially for families who can share their fortune in other forms, such as the meat offerings. So that citizens who sacrificed more vibrant today than earlier times.
"In the countryside, I think the same, but unlike pengurangannya in town," said Kadarisman.
Although already started to decrease, Dadang hoped, a tradition which has lasted since this hereditary will remain preserved in the salt islands. Apart from being a symbol of cultural identity, tradition "was ater" This according to him also shows that the Madurese community has a sensitivity and a high social kepudian against each other, including the connecting rope saranya relatives silaturrahiem with relatives.
Kasi Development History and Traditional Values, Office of Youth Sports and Culture By (Disporabud) Pamekasan, Halifaturrahman, states, the maintenance of tradition "was ater" in Pamekasan, and generally in Madura, shows that solidarity Madurese residents are still high and need to be continue to be maintained.
"I have milihat good correlation between the" too-ater "with recommendations Silaturrahmi in Islamic teachings," said Halifaturrahman.
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