Ass bleeding from stab nails and smeared cow body balm and chilli (sambal), a common sight in every execution of cattle in Madura karapan. The goal is only one, namely that cows could run faster and faster until the finish line.
Likewise, the implementation of the cow karapan held at the stadium field Soenarto Hadiwidjojo Pamekasan, Madura, East Java, Sunday. Tens and even hundreds of stab wounds caused by nails with blood flowing in the ass sejar each pair of cows at the end of every lombakan.
Forms of torture of cows is not only karapan up there. Besides slashed with a nail that is attached to the rod along the approximately 13 to 15 centimeters, the part of the cow tied to the timber which was also spiked cattle owners karapan called "rekeng".
If moving the cows "rekeng" in these cows, with their own rectum also slashed the cow. Not to mention the spread balm to the eyes and anus beef cows before it compete against fast in the field. In such conditions, flight karapan cows became unclear whether he fled with his own strength or because it wants to be free of the shackles of torment.
Cows are a winner and will be pitted again, kind of torment will be more severe. Fresh wounds on the buttocks and anus due to this spike stab doused with vinegar, chili and water spirits.
For those already familiar with such sights, not a psychological burden, especially the jockey and the owner of the cow.
Therefore, the target they want to be able to nail the bottom membacokkan cow is to win. As recognized Rudi, Pamekasan citizens.
Karapan little cow jockey admits, for him was not an issue when it comes to ceiling with the bottom membacokkan the host's cow. Because there is only how the cow difikirannya more quickly reached the finish line.
"I do not think too sad or anything. The important thing is to win, that's all," Rudi said that was a jockey karapan cows since five years ago this.
There are black cacatan should be recognized in the implementation of a cow or karapan called "kerabhan" by the Madurese, ie there are as legalized torture because it was considered as part of ancestral tradition and culture.
Legal unlawful
Figure scholars Madura, K.H. Munif Sayuti states, according to Islamic law, menyiksaan in any form is prohibited, either by man to man or torture by humans to animals as occurred in the implementation of cattle in Madura karapan.
"It's very deviating from Islamic law. The statute unlawful," said Munif Sayuti told AFP Sunday.
K.H. Munif is also chairman of the Islamic Defenders Front (FPI) Pamekasan also said that he supported the idea of young leaders and a number of other elderly people who want to torture the cow karapan implementation, such as membacokkan nails and other various types of torture that had been common practice should be deleted.
Way, said Munif, local governments have issued a policy prohibiting cow karapan participants to torture. "Or it could also consider losing a couple cows karapan using violence, even though the cow prior to the finish line," he said.
Munif is also known as a scholar of very committed to Islamic values further stated, in essence karapan cows are not prohibited, although there are some scholars who expect, because he is the type of culture. But eventually became unlawful because there are elements of torture by jockey cow karapan and tolerated by the government.
"If karapan cow that's not a problem in the culture. The problem of torture," explained Munif.
Therefore, it will ask Indonesian Ulema Council (MUI) Pamekasan order should issue a fatwa against the unlawful execution of torture in order to cow karapan it became the basis for specific Pamekasan Regency and Regency of Madura generally prohibits torture in the execution of a cow karapan .
Tradition deviate
According to historian Pamekasan, Solomon Sadik, was cow karapan initially without torture as has happened today. "Once this karapan cow and only use the whip known as the 'karapan salaga'," he said.
Salaga is a tool for plowing pulled by a cow. Salaga Karapan was introduced by Prince Katandur, namely clerical figures submitted by Sunan Kudus to Madura. Prince Katandur itself is a nickname of Sayyid Ahmad Baidawi, grandson of Sunan Kudus.
In the development of this salaga karapan became keleles karapan. Ie karapan cow using "keleles" as applicable to the present.
Changes from karapan keleles karapan salaga to this because when it happens drought in Madura and all dry land.
"So if the first time since it was introduced by Sayyid Ahmad Katandur Baidawi or Prince, it's karapan without torture. Only recently was it that there is an element of torture on the grounds that want to fast pace," he said.
Former chairman of the Islamic Students Association (HMI) Pamekasan branch which is also the chairman of "Central for Regiligion and Political Studies" (Centris) states, with the existence of torture, is now assuming some people outside Madura karapan negative about the implementation of Madura cattle.
"Actually, no nails to the bottom membacokkan cow, the cow will still be running," he said.
Young leaders who are also students of two strata (S2) University of Indonesia (UI), violence in karapan implementation should be deleted and the cow is not allowed.
The same thing previously submitted, a former regent of Probolinggo and Jombang,
Sudirman, in the event silaturrahiem with various figures and those from the Muspida Pemkab Pamekasan, before the implementation karapan cow.
Former Regent in two districts of birth Pamekasan, Madura states, forms of torture to cow karapan which recently performed in each execution karapan cow, actually the very act of not having a "fairy animalistic".
Soedirman the occasion even requested that the executor karapan no longer allow the practice of torture, as it is usually done so far. But the fact is, torture in the implementation of the cow karapan as occurs in cows karapan Gubeng Sunday (25/10) still happen.
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